All concepts are relative. So are the
concepts of comfort and luxury. Concepts related to many phenomena exist
because it has a counterpart. Day exists because there is night. White is white
because of black. But the concept of comforts and luxury are related to
individuals.
What is comfort to one person may be
luxury to another. What is luxury to one individual may be just comfort to
another. A sick person needs some additions to his daily life. He may need
better atmosphere. A typical bed which is more costly and considered a luxury
to an ordinary man may be a comfort to the sick person.
When we judge comfort and luxury on the
basis of wealth, the definition varies.
Comforts of rich man may be luxury to a
poor man. Comforts in a rich country is luxury in an under developed country.
Comforts to a religious group may be luxury to another group. Comfort in a concept
maintained by a social group may be luxury in another concept.
So no external agencies, religious
groups, social groups, nations can define comfort and luxury for another
individual or group or society.
A definition for comfort and luxury is
personal. Let each individual or social group define what is comfort and luxury
for them.
Definitions should not be made for
justifying ourselves. Definitions are formed to sustain values. A definition of
comfort formed by an individual or social group must sustain a value system.
Many great men advocate simple life.
What is simple life? Mahatma Gandhiji, one of the great men the world produced,
did not use a shirt. He used a dothi and covered the upper part of his
body with a shawl. He travelled with common people in the III class compartment
of trains. He practiced non-violence. His charisma, not weapons, brought an end
to the British Empire in India. His presence stopped civil wars. His half naked
body silenced British guns. He led a simple life.
What does that mean? Does it mean that
all those who like to lead a simple life should give up shirts? Certainly not.
One of his followers, Martin Luther King used to wear suit. There are many
others who are influenced by Gandhiji’s teachings and life. They have not
thrown away their shirts.
His dress was an externalization of
Gandhiji’s state of mind. It spoke volumes on his attitude towards this world
and wealth. He chose a way of life that identified himself with the poor
Indians of the time. His definition for simplicity was personal. It definitely,
sustained a value system of the nation.
A value system is not related to the
materials we use. It is a spiritual system that the personality of a person
sustains. Person and personality are two separate beings. One is contained in
another. The container and the content is not a permanent situation. Person may
contain and hid the personality at times. The personality overshadows the
person in great men’s life.
A value system has nothing to do with
the external materials we use. But everything we carry along our life bears a
mark of our personality. A motor car is not always a luxury. Even Gandhiji can
live today a simple life travelling in a motor car. Today’s hermits use speedy
transport systems, sit on comfort cushions, eats better food. I do not find any
reason to blame them for luxury because of all these.
Old age demands more additions to life. I
agree with Charles lamb that they are sorry compensations for the lost youth
and vigor. These additions are not luxury. We cannot walk in old age the
distance we walked in our young age. We need better living conditions.
Physical possessions do not always
change the sustained value system. Value systems are ingrained vision of life.
How we look at life formulate the value system. Definitions of comfort and
luxury are made based on the value system we maintain.
Craving should not change values. Rather
values should control craving.
Luxury is comfort that goes out of a
value system.
All these thoughts lead me to another
subject: “A meaningful sacrifice”. Let us discuss it later.
Further reading:
Everything is relative
Meaningful self sacrifice
Further reading:
Everything is relative
Meaningful self sacrifice
Prof. Jacob Abraham
Log on to: about.me/jacobabraham
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